and the light shines in the darkness, but the darkness does not understand it. -john 1, verse 5
To drive our family to the Midwest for Thanksgiving, we woke the girls up at 4:30AM. Rather than waiting for them to gain consciousness, we began sliding their shoes on their still-sleeping legs, tucking their limp arms into their jackets. We murmured what we were doing as they woke up mid-dress change. They walked outside in the cold moonlight with us. Once in car, they fell back asleep, which felt like a great success: to cross and recross the woken line so easily when typically this line is fixed: once woken, they are awake.
An eerie moment among Jesus’s healings in the Bible is when he tells a dead girl lying on the bed where she died, to wake up. It feels profoundly off-territory—-a man telling another man’s daughter, whom the father believes to be dead, to simply awaken instead. Perhaps the father wondered if he had seen her clearly in the first place. And yet it is a moment of glorious upsidedown: the line that should never be crossed–a child dying before the parent–had been crossed and recrossed.
One layer of the parenting shroud (and there are many) is that you do not see your season of life for what it is. Fondly looking backward and warily looking forward, it’s difficult to evaluate what a stage will mean to your being for the rest of your life. To awaken to your circumstances, your actual life, the decisions you’ve made and where they’ve brought you, the gifts you were given that you did not ask for, is truly a challenge. Often the awake! command is brought on by discomfort, discouragement, or interruption.
The idea behind a prayer journal is that you might reflect on the prayers you once had that were answered. Oddly, without documenting them, these prayers can flee your mind as soon as they are resolved, replaced by new ones. When I encounter a friend I haven’t seen for months, she asks me about something I was worried about last time I saw her, and I stare blankly back at her. Oh, I guess we figured it out, is often my response.
My aunt practices healing of various sorts–acupuncture, herbs, tapping. In that last method, you ask the patient to gauge their pain levels numerically between 1-10. This is important, because as the pain ebbs away, people will quickly forget how they felt moments ago. Or sometimes that pain will be solved, but a new one will speak up quickly, and the mind switches to anxiously centering on the next one.
In daily life, I’ll snap out of peaceful/absentminded parenting when the toddler cuts it too close to an intersection, or one of the girls pushes the other in impulsive frustration. Trotting along cheerfully until I suddenly find myself saying, “Hey! what is going on here???” then we all sigh and look at each other.
Anger is one of those emotions moms like to keep their distance from. Lots of confessions around anger amongst coffee cup chats. However, kids really don’t seem to mind anger. They embrace it whole heartedly themselves, screaming with fury from the youngest age when they are taken aback by something. Anger is the abundance of feeling. My children gaze at me frankly when I am angrily describing what I am angry about. Recently: “Why is everyone here acting like what they want is the most important? I am doing things for you all day, you can also do things for me, and for each other. That is important and it’s how this household works!” <shout, at the end there>
I am one of those who shyly comes up later in the day and whispers, sorry for yelling at you, i was frustrated. They shrug at me, usually smile, ask where their scissors are and if they can have a snack.
I encountered a list of Advent words proposed by Anglican/Episcopalians and I liked the idea of responding to a few of them throughout this month.